The question of whether the disciples of Jesus ceased sacrificing at the Jewish Temple in Jerusalem following his death is one that comes up occasionally among scholars interested in understanding the very earliest form of Christ-belief. This question has come up again in a new book by Paula Fredriksen, When Christians Were Jews: The First Generation (Yale, 2018).
There is no question that all of the earliest believers in Jesus as the resurrected Son of God were Jews. That acknowledgment represents a seismic shift in modern scholarship toward reappraising Jesus’s Jewishness and taking his religio-cultural background seriously. Scholars now try to understand the things that Jesus said and did in the cultural context of first-century Judaism. Judaism in the first century was complex, not at all uniform. There were many ways of being Jewish at the time. Jesus began to mark out another way of being Jewish by the things he did and said and required of his followers. According to Jesus’s own “brand” of Jewishness, then, did he deem worship in the Temple in Jerusalem acceptable and did he teach others to do so?
The importance of this question is tied up with the events of Jesus’s last week in Jerusalem. Each of the four New Testament gospels suggests that Jesus came into conflict with Jewish Temple authorities who directed that Jesus be arrested, perhaps interrogated, and then handed over to the local Roman authority, Pontius Pilate, for judgment and execution. Scholars seek to understand how and why Jesus might have been perceived as hostile to the Temple, its priestly administrators, and even to Rome. All four gospels report that Jesus made a public display of overturning the tables of businessmen and tradesmen operating in the Temple courtyard (Mark 11:15ff and par.). What was the reason for this? Did Jesus reject the Temple and teach his followers to do so?